The bodily resurrection of Jesus Christ is critical to the validity of Christianity. If He did rise from the dead on the third day His claims to be the Son of God are vindicated. He has done what is impossible in the natural realm, demonstrating the truth of His words:
I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?
One key aspect of the Christian message is hope. The Bible explains that despite my sin, with its eternal death penalty, I will be saved from that penalty if I place my trust in Jesus Christ who died for me and bore the judgment my sin deserved. However, His ability to save me from judgment depends on Him having conquered death. According to the Bible, there is no hope for sinners if Jesus Christ did not rise from the dead.
And if Christ has not been raised, your faith is futile; you are still in your sins.
(1 Cor 15.17)
So, what evidence does the Bible provide for the resurrection?
The witness evidence
The Gospel Accounts
The New Testament maintains that Jesus is alive and has conquered death. In my experience, most people who doubt the biblical account of the resurrection have not read the Bible. The four Gospels (Matthew, Mark, Luke and John) are first-century accounts of the life and death of Jesus Christ. They are contemporary historical sources that agree that Jesus died, was buried and on the first day of the week rose from the dead. It is also interesting to note that the Gospels record Jesus repeatedly predicting not only His suffering and death but also His rising again from the dead.
Matthew records that Jesus was crucified at a place called Golgotha (Calvary) outside Jerusalem. Before He was crucified He was flogged; likely by a Roman leather whip with lead or bone in the tips of the whip. This form of scourge was apparently so brutal that some victims died as their skin was torn up by the flogging. Crucifixion was a particularly painful method of execution. Historians argue over whether the victim eventually had no strength to pull his battered body up to breathe and therefore suffocated, or whether there was some other cause of death (like sepsis from infection in the wounds). What is clear is that crucifixion victims died a painful death.
According to Matthew’s Gospel, Jesus died at some point after 3pm in the afternoon, His final moments witnessed by a number of Roman soldiers and a few of His followers. Two wealthy men negotiated with the Roman authorities to remove and bury Jesus’ body. This they did, placing it in a garden tomb.
Following the crucifixion, the Pharisees, the ruling religious sect, who had agitated for the death of Jesus went to see the Roman authorities. They recalled that Jesus had predicted He would rise again after three days. Pilate, the Roman Governor, agreed with their request that the tomb be guarded and sealed for three days to prevent the body being stolen.
Early the following Sunday morning, Mary of Magdala and another woman went to the tomb to anoint the body of Jesus with incense. Before their arrival there was an earthquake and, to the terror of the guards, an angel appeared. The angel rolled back the stone covering the entrance to the tomb. He did so, not to let Jesus leave, but to show that He had already been raised from the dead. Matthew then records Jesus appearing and speaking to the two women and then to the eleven remaining disciples. Given the cultural inferiority of females in the first century, it should be borne in mind it would be unlikely for a fabrication to rest on the evidence of females. Finally, Matthew notes that the Pharisees bribed the Roman guards to say that the body had been stolen while they slept. Given the dire consequences for Roman soldiers asleep on the job, this seems an unbelievable explanation for the empty tomb, even allowing for the Pharisees’ guarantee to keep them out of trouble if Pilate found out.
Mark’s Gospel1 gives further testimony to an empty tomb on the Sunday morning and Jesus appearing to His disciples. The third Gospel was written by Luke, a doctor who made it his business to investigate and record the events surrounding the life and death of Jesus. Luke’s Gospel provides further interesting evidence. Luke2 tells us that, having been told that the Lord was risen from the dead, Peter went to the tomb and satisfied himself that it was empty. There had been no grave robbery. Later that afternoon two followers of Jesus, probably husband and wife, were walking the seven miles from Jerusalem to the village of Emmaus. Jesus appeared and walked and talked with them. He physically handled food and gave thanks for it. Luke records Him later appearing to His disciples.
John’s Gospel records3 the strange priorities of the Pharisees. Because the Sabbath followed the day of crucifixion, they were keen to have the bodies off the crosses beforehand. Soldiers were sent to break the victims’ legs and hasten death. However, when they came to Jesus He was dead already. A soldier pierced His side with a spear and blood and water flowed out. John also notes that Jesus appeared a number of times to His disciples following His resurrection. He even appeared to Thomas, who doubted whether Jesus was alive but was convinced when he spoke face to face with Jesus and saw His wounds.
Paul the Apostle
Around A.D. 35 Paul, born Saul, was a rising star in the sect of the Pharisees. He was violently opposed to Christianity, he was occupied in the persecution of Christians. The book of Acts, written by Luke, records that when on his way to Damascus to imprison Christians, Saul had a life-changing experience. Jesus Christ appeared and spoke to him. Thereafter, he was utterly convinced of the resurrection of Jesus, and he spent the rest of his life spreading the gospel of Christ around the Roman world. His defence of the resurrection in a letter to Christians in Corinth (1 Cor.15.) is a must read for anyone seriously interested in the subject. He explains the theological necessity of a risen Saviour, but also sets out the evidence leading to the conclusion that Christ rose. For example, during the forty days between His rising from the dead and ascending back to heaven, Jesus appeared to a company of over five hundred people.
The evidence is compelling. However, over the years a number of alternative explanations of the evidence have been advanced. It is important to note that there is no credible challenge to the biblical evidence, only alternative interpretations of commonly accepted facts.
Advocates of the “swoon” or similar theories maintain that Jesus did not die on the cross. He therefore did not rise from the dead but recovered from crucifixion. The main problem with this theory is that all the data indicates Jesus did die. We have already considered the details of His brutal abuse and crucifixion. Each Gospel account records His death and, in John’s case, reveals that He died quickly. I understand from medical experts that it is inherently improbable, if not impossible, that a victim would have survived what He suffered.
It is sometimes suggested that, following His burial, His body was stolen or moved by His disciples. However, the difficulty for proponents of such theories is that no corpse has ever been produced, not even during times of serious opposition when to display the body would have shut down Christianity. More fundamentally, such a theory cannot explain the appearances of the risen Christ. The evidence for His resurrection rests not only on an empty tomb but also on His encounters with unprepared and fearful followers.
Fraud/Mistake by disciples
I have heard some people say that perhaps the disciples made a mistake; for example, that in their pain that they must have hallucinated when they thought they had seen Jesus alive after death. Most people discount the possibility of a fraud, because the disciples gained nothing by associating with Jesus Christ. On the contrary, they were persecuted and martyred. They had no reason to fabricate a resurrection account; rather, they were convinced of its truth. The argument about the disciples making a mistake is very weak. Jesus appeared on numerous occasions before He ascended back to heaven. As we have already noted, on one occasion it was to over five hundred people. We have also seen that Paul gave up his old allegiance to spend the rest of his life living for a Saviour he believed to be alive. The possibility of over five hundred witnesses being mistaken about something so fundamental is so small as to be negligible.
It appears to me that many people have a closed mind about the resurrection of Jesus Christ. Without considering the evidence, they assume that the supernatural is not possible. They therefore conclude that Jesus Christ cannot have risen from the dead. I do not think that is a sensible conclusion. The evidence points to a supernatural resurrection, a resurrection that shows Jesus Christ is the Son of God. Some people may refuse to entertain the idea because to do so would be to admit that they need a Saviour from their sins! They are wilfully ignorant!
Perhaps you are willing to accept the evidence in your mind, but refuse to accept its implications for your life and eternity! Are you willing to accept that Christ died and rose to be your Saviour? Will you turn from your sin and place your trust for eternity in Jesus Christ, making him Lord of your life. The Bible says that to do so guarantees a place in heaven!